The soul of ancient Chinese medicine is the concept that the entirety of the cosmos is contained within us, and that we each have our own divine rhythm that is an emanation of the heart of the universe. The seat of this magic is our heart, and the motive force of the heart is what we call the shen spirit, the cosmic light of the universe that brings inspiration, awareness, and compassion to everything we grace. Our hearts are on a mission to connect us with our divine path, and our self-love nourishes this mission, giving it purpose and movement through a constant barrage of trauma and disappointment.

One of the gifts of this medicine is the remembrance that love needs no vessel other than the self, for we are in ecstatic communion with the universe. The infamous yin yang symbol - also known as the taijitu or ‘supreme polarity’ - is not just the darling of mall jewelry the world over, but also a symbolic reminder that we don’t need to be in partnership to be whole, that the self is both already complete and ever-evolving. In the yin yang symbol, opposites exist in complete harmony, two swirling teardrop shapes that fit within each other to form a perfect circle that is one, containing all the polarities of the universe. We don’t need to be in love, we already ARE love, and the seed of the other is always contained within us - the sphere of white within the swirling black, the dark void writhing in the luminous white.

The shen, our heart spirit, is the light that illuminates the heart, bubbling over from its cauldron to shine out from our eyes. Shen-Gazing is a simple practice you can do anytime you need to connect with your inner luminescence, or meld with the transcendent values of the heart. It cultivates self-love, reminds us of our innate divinity, and helps bridge the connection between the heart and the world at large. There is no proper way to do this, and no correct amount of time to devote; simply allow yourself to witness and explore. This is the perfect opening practice for the two other rituals listed below, and also my favorite way to prepare for a date with a paramour. 

Light a candle, and sit comfortably in front of a mirror.

Gaze into your own eyes, making contact with the spark that animates you from within, the true self that lies in the depths of your being untouched by the world.

Stay gazing, greeting this spark as if it were divine, feeling the light within your eyes  grow as bold as the light of the heavenly cosmos. Don't break your own gaze - breathe, soften, stay present to the light of the shen. Merge and meld, and merge and meld, until you feel the subtle glow permeate your whole being.

This is a practice culled from the Taoist tantric arts. It melts the contraction of negative emotional energy, and helps in accepting oneself unconditionally. It is a supreme reminder that happiness and love are a choice,and that we can drop into their slipstream whenever we chose.

Sit comfortably with your spine straight, such that you are a poised conduit of energy from the earth below to the heavens above.

Take a few deep, cleansing breaths to release any judgment, stories, or stickiness that may have taken root in the body.

Close your eyes and rest your tongue gently on the roof of your mouth, so that your throat stays relaxed and your breath can flow freely.

Smile gently and honestly, deliciously yet genuinely, beginning with a sly turn-up of the lips and allowing it to blossom as it will. If you are vexed and jaded like the best of us, this may not come easy to you. Fret not! Pluck some grinning memories from the vaults until you have coaxed a suitably sublime smile onto your face.

Allow the smiling energy to spread multi-directionally, bringing the energy to the spot between your eyebrows - the third eye - the energetic locus that allows us to cut through illusion, access deeper truths, and see beyond the limitations of ego and language. Let your forehead relax, and allow the smiling energy to accumulate at the third eye point, bubbling over like an over-poured glass of champagne.

Allow the smiling energy to overflow down your face, relaxing the cheeks, nose, mouth, and all the facial muscles. Let it flow downwards through your neck, into the chambers of your heart.

Smile into your heart, filling it with compassion and joy, its cosmic companions and original bedfellows. From here, you can direct the smiling energy to each of your internal organs, or any crawl space or crevasse in your body that has wilted or waned. Allow the glowing tumescence of the smile to dissolve all stagnation and constraint, giving special attention to any spot in your body in need of healing.

Finally, direct your smiling energy to the point about 2 inches below your navel; This is your life gate, the internal alchemical furnace where we store and churn our energy and magic.

In closing, you can open your eyes, release your smile, keep it, give it away… whatever feels in alignment with your needs and energy.

Acupressure is needle-less acupuncture by the mojo and moxie of one’s own hands, a simple yet comprehensive self-care system for radiant health, balance, and well-being. Through the practice of stimulating acupuncture points on specific organ meridians, we can cultivate and harness life force energy, revitalizing the internal organs, glands, nervous system, and the bones. This foundational practice of gentle self-massage increases our capacity to skillfully cultivate, circulate, and sublimate energy throughout the body.

One can access the boundless love contained within the heart by activating points on the body that awaken and enliven the heart spirit, or shen. I will walk you through how to locate these points below. Finding an acupuncture points is a lot like finding the reflex point on your knee that gives that quintessential kick. You want to sink your fingers into the skin until you find that sweet spot, sliding your finger over that valley or mountain peak until it elicits an emotional or physical AHA! If the point you discover feels at all tender and stagnant, you will massage the point in a counter-clockwise direction, breaking up the stasis and freeing up the qi. If the acupuncture point feels lithe and empty, draw energy into the body by massaging in a clockwise motion. Your hands are instruments of magic - put some devotion potion in there. I like to use a dab of Rose Geranium essential oil in tandem with these points, as it is a heart-opening ally with a sexy Venusian flair.

Location: Midway between the nipples in the center of the breastbone. Locate the point by drawing a straight line between the two nipples, stopping at the cleft in the center of the breastbone, massaging and stimulating the area in 4-5 second intervals.

Ren 17 rests on the body’s central axis right in the center of our being, and as such, it opens the chest helping us to love and breathe deeply. As breathers, we are well aware that breath is life, and this point helps reinforce the connection between our Lungs and our Heart. When palpated, Ren 17 can provide a deep emotional release, and if you feel frantic and scattered like a box of lightning and chaos, this point helps resolve anxiety and panic attacks, quell heart palpitations, and regulate erratic breathing. 

Location: On the wrist wrinkle of the inner crease of the wrist, just below the palm, at on the pinky-finger end beside the ropey tendon. Locate the point by turning your hand over so the palm is facing up, then apply downward pressure to the spot at the pinky corner of the wrist, just next to the tendon, massaging and stimulating the area in 4-5 second intervals.

Heart 7 can help merge the divide between the heart and the mind, center us in our heart, and access the wisdom of the shen. I love using this point when I need to think and act with my heart, come home to roost in the infinite wisdom inside me, and tap into freedom of expression as governed by my true purpose. This point is also great for nourishing a weary heart in those of us suffering from burn-out.

Location: Three finger breadths above the wrist on the inner forearm in the space between the two tendons. Locate the point by turning your hand over so the palm is facing up, then apply downward pressure between the two tendons, massaging and stimulating the area in 4-5 second intervals.

The Pericardium is the ‘Heart Protector’ meridian, and as such, is likened to the keeper of the castle gate who discerns who or what is allowed to enter or leave the inner domain of the heart. Acupressure on Pericardium 6 helps inspire healthy boundaries in relationships and beyond, and like a spry acupuncture adaptogen, it can be used to open our hearts when they have closed in reaction to past pains, and to shore up our heart’s castle walls when we are the walking wounded. It is an excellent point to calm a restless heart and quiet the mind.

Before Valentine’s Day was co-opted by squaresville Judeo-Christian materialists with a penchant for stale chocolate and ugly thongs, February 14th was part of Lupercalia, a carnal hootenanny of Ancient Roman proportions, harkening the Great God Pan with all sorts of lascivious melee. Lupercalia, the ‘Wolf Festival’, honored the She-Wolf who suckled the orphaned infants Romulus and Remus, the mythical founders of Rome. Like a regular afternoon at Botanarchy folks would run through the streets buck naked, whipping each other bawdily with improvised lashes, adorning themselves in goatskins, and petitioning the Gods and Goddesses for love & fertility. 

Whilst on the topic of Valentine’s Days both real and imaginal, this is my favorite egalitarian love ritual or gift for a lover that hearkens to the magic of the She-Wolves of Ancient Rome: culture a jar of homemade yogurt by the heat of your own body! Raw milk + yogurt starter + mason jar + snuggling + ecstatic love = ultimate romance.

You will need the following: one quart raw milk, yogurt starter (easily procurable at your local health food store), thermometer, saucepan, clean mason jar with tight-fitting lid (at least one quart), snuggle buddy. For best results, perform the following in the nude, right before bed, on a sympathetic moon:

Gently heat your milk in a saucepan over a low flame until it reaches a balmy 180 degrees. Try your damnedest to maintain this temperature for about five minutes, making sure you DO NOT BOIL (this is important for keeping all of the lusciously lively beneficial bacteria alive & kicking). This would be an excellent time to stir your pot of milk, weaving incantations of magic into your love yogurt. Turn off the heat, and allow the milk to cool to about 108-112 degrees. Add the yogurt starter to your clean mason jar. My starter takes about 1-2 teaspoons per quart of milk, but as these are living beings with varying potency, yours may be a little different. Follow the directions on your packet for best results. Languidly add a few tablespoons of milk, mixing lubriciously to make a smooth paste. Continue adding your milk in a slow stream until the jar is bursting with mirthful milky goodness, and cap tightly once you’ve sealed your intention into the jar. Sequester yourself in bed with your amorous accomplice, and incubate your yogurt overnight by the warmth of your steamy flesh. My Magic Man and I cradled ours between the sheets for a good eight hours, and as the sun crowned over our bedstead, we had a perfectly-cultured jar of ambrosial alchemy, cultured in our curves. Refrigerate as you would pedestrian store bought yogurt, and spoon feed when the mood strikes.

Some newfangled Egyptologists (I’m looking at you, Jeremy Naydler! Here’s a high five while we’re at it!) are assailing the staunch anthropological old-guard with some pretty highfallutin hypotheses. These rogue scholars pluckily postulate that the collective papyri forming the Egyptian Book of the Dead are not merely a funery handbook of spells and incantations for dead folks hankering to make a graceful transition to greener pastures. Instead, they’ve laid claim that this ancient, cadaverous tome should be read as a manual for the art of ‘practicing dying’ by us lucky folks topside of the soil. I can, and do, emphatically believe these incendiary historians, and not just because I practice dying most every day with desolate relish. Ancient Egypt stinks to high heaven of Shamanistic inclinations... Animal-headed deities, a shamanistic Priesthood highly esteemed within the stratified society, hieroglyphs & papyri showing profound knowledge of plant lore and altered states of consciousness, psychoactive ritual cocktails that may have included mandrakes and poppies, transmutation rites, guiding the souls of the dead hither and thither…it’s all there.

Like Naydler postulates in Shamanic Wisdom in the Pyramid Texts: The Mystical Tradition of Ancient Egypt, I’m high on believing the secret of the Egyptian Mysteries could very well lay in the concept of the body itself as a kind of tomb, enclosing godlike candy that has the potential to escape from the earthly realm entirely and dwell amongst the stars. Naydler writes:

If we’re in the business of discarding tombs both real and imagined (which I am), Nymphaea Caerulea, the Sacred Blue Water Lily of the Nile, would be an excellent ferry cross the river Styx. Carrying in its serpentine, cerulean DNA a shamanic cocktail of disintegration (apomorphine) and communion (nuciferine), she truly is Hermetic gnosis manifest - a vehicle for the ecstatic alchemical separation of body and spirit, a botanical simulacrum of simultaneous ‘solve et coagula.’ Nuciferine serves to ‘strip off the garment’ of the lotus eater, while the euphoric tendrils of apomorphine liberate the akh, the luminous sun of our inner being.

As the sacred flower of the pharaohs, her plant manna was used ritualistically by the ancient Egyptian noblesse to produce shamanic ecstasy and hypnotic trance in magical rites, mostly involving the gruesome twosome of sex and death. Chinese botanists (my favorite kind, this side of Luther Burbank), were convinced the lotus had the ability to transcend the limitations of time, as they believed she flowered and bore fruit simultaneously. As a ritual libation, I’ve been ensconced in a wanton love affaire with Nymphaea Caerulea ever since ingesting a hydrosol distilled from her cerulean buds at a workshop with John Steele on Shamanism and Fragrance in Ancient Egypt.

All this epically erotic entheogenic Ethnobotany gets me terribly hot and bothered, but the REAL reason I fell in love with the lotus is because of how she’s pollinated. It’s truly the hottest piece of pornography this side of Georges Bataille. Sacred scarabs are lured into the dark waters by the lily at dusk, no match for its irresistibly miasmic pineapple musk. They intoxicatedly feast on the central petals, so engorged with lily liquor they fail to notice when the flower closes over them. The anthers then ripen and shed their pollen over the trapped beetles, whilst the flower descends back into the black waters of the Nile for a night of Bacchanalian revelry in an underwater boudoir of velvet pollen, beating wings, nectar victuals and ecstatic sex. As Ra rises over the horizon, the enshrined altar re-emerges above the water, and the beetles are set free to do the walk of shame across the banks of the Nile.

The first time I heard this story, I had to pick my jaw up off the floor. I was simply bereft at being relegated to a lifetime of banal trysts in church pews and Burger King bathrooms. Not content to suffer beyond this lifetime with the paltry constraints of human biology, I vow that my love and I will incarnate as bandit beetles next time we spin around this rusty wheel. I promise to ensconce us in orgies of Saturnalian stamens and sub-aquatic romps in flowery coffers, of pollinated perversions and death rites in the ether.

In this lifetime, ritualistic victuals of lotus wine will have to suffice. You can make your own sacraments with a decent bottle of Rosé, a few ounces of Nymphaea Caerulea, and a few shakes of a lamb’s tail. Simply take 20 grams or so of lotus, crack open your bottle, skim a few chugs off the top, and soak your petals in the juices for three days to three weeks. You’ll want to re-cork your vessel and store it in the fridge until it’s time to commune. Like most lovely things, she’s a bitter pill, and her unguents may need to be cut with a little raw honey to sweeten the deal. I spent some time enchanting my brew for use in oracular ritual and tomb-discarding tumult. It’s always good to be on the same page as your elixirs.

Like all noblesse flowers of the Philistines, Nymphaea has her very own God presiding over those bodacious blooms. Nefertum is the Egyptian god of the lotus and perfumery, an archetype of rejuvenation and anointment. As an avatar of Nefertum, ingesting the lotus into your temple (lotophagus, as the Greeks say, cause Ancient Greek makes me swoon) is akin to the ribald Dionysian rite of enthusiasmos, a state of being quite literally ‘filled by the gods.’ So make like Alan Watts and leave ‘your skin-encapsulated ego’ behind.